Vietnam > Vietnam Travel Guides > People and Population |
|
Vietnam Peoples - The San Diu
|
The San Diu house is built level with the ground. The roof is usually covered with thatch or tile, the walls are built of bricks, and the houses are clustered closely together in each village. The husband (father) is the head of the family. The children take the family name of the father and only sons have the right of inheritance. The parents also decide when their children should marry.
|
|
|
|
|
|
Vietnam Peoples - The San Chay
|
|
Ancestral worship is widely practiced but is influenced by Buddhism, Taoism, and Confucianism. Houses are usually built level to the ground. The San Chay house is said to resemble the "Buffalo Genie", the four pillars of the house symbolize the four legs of the buffalo, the paths around the house represent the ribs, and the roof represents the backbone.
|
|
|
|
|
|
Vietnam Peoples - The Ro Mam
|
|
The village of the Ro Mam is called a "de". It is headed by an old chief. Each family is comprised of 10-20 people of various generations who have blood ties and who live under the same roof. Each nuclear family forms its own economic unit. The Ro Mam's matrimonial rites are performed in two steps, the engagement phase and wedding phase.
|
|
|
|
|
|
Vietnam Peoples - The Ra Glai
|
|
The Ra Glai believe there is a spiritual world known as "Giang" that includes good and evil forces. They traditionally live in stilted houses. The pa-lay is headed by a po pa-lay (a village chief who is generally the first landowner).
|
|
|
|
|
|
Vietnam Peoples - The Pu Peo
|
|
Houses are usually built on the ground in tiny clusters be side a Hoa or H'Mong village. Each family lineage has its own system of middle names. Pu Peo society follows a patriarchal system, as the father or husband has the right to own the house. The Pu Peo attach great importance to ancestral worship. Small earthen jars, each symbolizing a generation, are often placed on their altar.
|
|
|
|
|
|
|
|
|
Back to top |
|
|